Gay Marriage is nothing new. Almost 100 years ago in 1916 when Romaine Brooks became so famously involved with Natalie Barney she accepted the fact that the love of her life had been lovers with her good friend–Elisabeth de Gramont, duchesse de Clermont-Tonnerre, since 1909.
Brooks and Barney had only been passionately involved for 18 months when Gramont reached the breaking point. Natalie made no distinction between the two great loves of her life. A lesbian crisis worthy of a Wagnerian opera occurred. Lily wrote Natalie a scathing letter, ending their relationship, and left Paris for Evian during a lull in the fighting.
Frantic, Natalie drafted a marriage proposal and pursued Lily hundreds of miles to get it signed. It is probably not the first gay marriage contract in history but it is certainly among the most startling and original between two lesbians.
Romaine and Natalie stayed together, although we don’t know how or when they solemnized their private vows. Romaine’s 1920 portrait of Natalie is one of the greatest wedding presents ever given by one lesbian to another. All three women accepted the fact that their marriages would not be monogamous. They would have to live independent lives. Nonetheless, their love for each other was so great, and Natalie’s sexual allure so magnetic, that all three remained loving partners for the rest of their lives until Lily’s death in 1954.
As we celebrate this 4th of July, Independence Day 2015, many people, gay and straight will be taking a page from this extraordinary playbook for pursuing life, liberty and happiness, understanding that a stable household is best achieved in a family made up of those you love and who love you.
Much has been made of heterosexist models of relationships as applied to gay and lesbian lives. Recent publications have done a lot to overturn these stereotypes of gender and relational norms. With the marriage debates and LGBTQ rights, the focus has been mainly on gaining equal rights through heterosexist institutions. This may be one reason so many members of the LGBTQ community are signing on to the idea of marriage, aberrant as it may seem.
Romaine Brooks, Natalie Barney, and Lily de Gramont never signed on to the notion that women were somehow the property of men to use and abuse as they saw fit merely because they had the brute strength to subjugate women and possess them. Nor did they believe in laws that allowed men to oppress women. They believed women were superior to men and lived their lives in this belief.
Blue is the Warmest Color recently exploded off the screen, garnering a number of prizes and rave reviews. I just saw it and have to say it is a film that promised much and failed to deliver on these promises.
As a primer on lesbian sex, it’s fine for as far as it goes — which is not nearly far enough. It showcases a male perspective, with two women acting out a male notion of what lesbians do in bed. It’s not half bad, but it certainly in no way captures the true depth, playfulness, or sinuosities of lesbian love and sexual practices. It is shallow and surface despite all the huff and puff and penetration. What does come across is how focused on butt the film maker is. I wonder if he has been studying the nudes that artist Joan Semmel has been creating for the last 40 years or so.
Open, ongoing, multiple-partner relationships are what the trio above had. Committed, eternal, and flexible would best describe their interrelations. We need to realize that these three women did not have the right to vote, had more than enough money for multiple residences, and formed a unique series of linkages and entwined households during their lifetimes. This seriously impacts on how we relate to them and their times. I outline and flesh out more in my forthcoming book Romaine Brooks: A Life.