Modernism’s

The Engines of Modern Art

By CASSANDRA LANGER

No Modernism without Lesbians
by Diana Souhami
Head of Zeus. 432 pages, £25.

FOR THIRTY YEARS, Diana Sou-hami has written books about lesbian writers, painters, and actors who were trailblazers both in their lives and work—mostly subjects with big names: Greta Garbo, Gertrude Stein, Vita Sackville-West; Radclyffe Hall, and Virginia Woolf. If it was a star who spoke English and refused to wear a skirt, she was all over it. Souhami’s books have been beautifully published on both sides of the Atlantic, widely translated, and routinely well reviewed in prestigious literary venues such as The London Review of Books and The New York Times.

            No Modernism without Lesbians is a new variation on the theme. In spotlighting four of our lesbian foremothers and their circles, Souhami challenges the modernist canon that has dominated cultural education at their expense, foregrounding instead great men and their muses. This book rebalances the historical record with a thoroughly absorbing look at the lives and times of Sylvia Beach, Bryher, Natalie Barney, and Gertrude Stein: their worlds, passions, and lovers.

            These were women who were avid for new experiences, hungry for connection, and determined to break conventions. Nothing came easy. These lesbian leading ladies were intense, decisive women fully capable of sleeping in any bed they chose, when they chose. Some of them, like America’s first princess, Winnaretta Singer, the sewing machine heiress who married Prince Edmond de Polignac, were high-maintenance closet cases. Those who were mostly out identified across a broad spectrum as butches, femmes, Sapphists, kikis, dykes, or sometimes just as garden variety queers. Love them or hate them, these were dangerous women: women to watch out for.

Madness runs all through this book. Each section includes protagonists or supporting characters who were mentally ill: Sylvia Beach’s mother Eleanor; Bryher’s life partner, the poet Hilda Doolittle (“H.D.”); Gertrude Stein’s neurotic brother Leo; Romaine Brooks’ mother Ella; Lucia Joyce, daughter of James Joyce, who was institutionalized along with Natalie Barney’s godson Raymond Douglas, the son of Oscar Wilde’s famous boyfriend; Joyce’s daughter-in-law Helen Fleischmann; Zelda Fitzgerald, who needs no introduction; suicidal poet Renée Vivien; bipolar ingénue Dolly Wilde; and Baroness Elsa von Freytag-Loringhoven, another poet who wandered Paris dressed as a bag lady.

     Souhami’s gossipy tone sheds light on their complicated, often secretive lesbian lives. Many burned or destroyed their racy photographs and letters to keep them away from prying eyes. But there are some secrets that Souhami prefers to keep under wraps. It is odd, for example, that she never cites the work of Barbara Will and Janet Malcolm on Gertrude Stein’s active collaboration with Pétain’s pro-Nazi Vichy regime during World War II.

            Some of the book’s best writing focuses on Four Saints in Three Acts, a vanguard opera of the 1930s based on Gertrude Stein’s alphabet soup, with a brilliant score by Virgil Thomson and cutting-edge sets and costumes designed by another underexposed artist, Florine Stettheimer. Written in 1927-28, Four Saints languished for six years before its first performance. Directed by then-unknown John Houseman with choreography by Frederick Ashton, Four Saints was the Hamilton of its day. But the all-black cast shocked suburbanites at the traditionalist Wadsworth Athenaeum in Hartford and contributed to the firing of the museum’s pace-setting director Arthur Everett “Chick” Austin, Jr.—a great friend of another lesbian power couple in this circle, Grace Frick and Marguerite Yourcenar.

Original cast of Four Saints in Three Acts, at the Wadsworth Atheneum, Hartford, 1934. Harold Swahn photo.

Souhami calls for a deeper appreciation of gay lives, and  especially women’s lives. Take, for example, Bryher (Annie Winifred Ellerman), one of Britain’s richest woman who thought of herself as transgender. Bryher’s patronage was crucial in establishing the avant-garde platforms. More needs to be said about her financing of African-American artists and early experiments in film. Souhami asserts that Bryher loved H.D. unconditionally and regarded the sexually fluid poet’s madness as a gift that lent wings to her genius. Souhami also seems to regard Bryher’s tempestuous relationship with H.D. as controlling and insensitive.

            To learn more, I spoke with Susan McCabe, whose biography of Bryher is forthcoming from Oxford in 2021. McCabe sees the relationship more as a partnership of equals and suggests that Bryher and H.D. were kindred spirits drawn together by their mutual sorrows in a healing bond. This allowed them to survive punishing cycles of acrimony, oppositions, and flare-ups that ultimately proved unthreatening over a lifetime.

            No Modernism without Lesbians makes a compelling case for forgetting everything we thought we knew about the origins of Modernism. As an art historian, I am aware that there are many schools of thought on this. Convincing evidence is cited for the claim that Modernism began in painting with Courbet, or else started with the Post-Impressionists, and so on. Whether it began in Paris in 1905, 1912, or 1922 is irrelevant. Since the dawn of the arts, lesbians have always been at the vanguard of new movements. It has always been a necessity for lesbians to defy patriarchal norms to live freely and survive. This simple truth has been ignored by cultural historians for too long.

            Even so, is the claim of “no Modernism without lesbians” too sweeping to be substantiated? Souhami makes her profession in literature, so it makes sense that the publication of Ulysses in 1922 is her jumping-off place. From that perspective, there’s no question that Modernism had many lesbian mothers who nurtured the men that history has privileged. This book offers unambiguous evidence that men were not at the center. For men like Cocteau and Dalí, Joyce, Picasso, Diaghilev, and Hemingway, it was women who published their books, bankrolled their galleries, threw their launch parties, translated their works, reviewed them in The New Yorker, bought their paintings, financed their operas, furnished their film equipment, starred in their pictures, and rescued their failing companies. Souhami’s argument might make better sense as “no Modernism without Paris,” which was the mecca that attracted all creative seekers.

            But No Modernism without Lesbians is important for 2020 because it rips apart the prevailing patriarchal model. What Souhami calls for is abandoning the Modernist canon and rebuilding it one lesbian at a time to create a new, inclusive, 21st-century model. This project will send readers back, not only to a cast of characters that Souhami has spent her life compiling, but to works of others writing about lesbians and their role in supporting and advancing the arts.

Cassandra Langer, a freelance writer based in New York City, is the author ofRomaine Brooks: A Life (Wisconsin).

Romaine’s Villa Sant Agnese

Romaine Brooks’s Villa in the hills of Florence is being restored. This is the place that she and her lover Natalie Barney suffered privations and constant threats of being sent off to an internment camp in Parma before deportation to a concentration camp because of being foreigners, and in Natalie’s case having Jewish blood during WWII.

“I Am Alone and You Are With Her”

Romaine Brooks had a lifelong love affair with the storied isle of Capri. It began in the summer of 1898 when as a poor student she rented a cheap Gothic chapel to paint in, complete with a courtyard full of fig trees. She loved the island’s easygoing ways and swam daily in the sea off the rocks at the Bagno Timberino.

Sometime near the end of World War I, about a year after she and Natalie Barney became lovers, Romaine purchased the Villa Cercola in Capri. Foremost on her mind was escaping wartime and the sweltering heat of Paris summers, but she also needed to come to terms with the emotional storms she and Natalie were experiencing in settling their three-way marriage. She routinely visited the Roman ruins that brought so many tourists to the island. Naturally daring and athletic, she wasn’t daunted by the dangers that kept so many of them from swimming in the blue grotto.

Grotta d' Azur.

That made her even more conspicuous, for an arresting beauty who regularly attracted the attention of other women. Faith MacKenzie  (whom rumor has it Romaine bedded) wrote that “for the first time in my life I had met a woman so complete in herself and independent in her judgments that she could accept and reject people and things at will without guilt or hesitations.”

Lily de Gramont visited Romaine in the early 1920s and reported back to Natalie Barney that she enjoyed the view of Romaine sunning herself on the rocks, watched over by her current lover. Lily didn’t name names.

the rocks of Capri

But it was already a familiar picture for Natalie Barney. In 1920 Natalie, despite her various ongoing flings, took pen in hand to express both her jealousy and insecurity, writing Romaine:

“I am alone and you are with her. I know you have not bathed without everyone on the island desiring you—that they would follow the glimmer of your perfect form to the ends of the earth – yet can any of them but me so grasp the inner goddess, the real sense of your greatness?”[i]

To learn more about the fascinating life of Romaine Brooks order Romaine Brooks: A Life.

 :Langer, Cassandra (author).

Sept. 2015. 290p. illus. Univ. of Wisconsin, hardcover, $26.95 (9780299298609); Univ. of Wisconsin, e-book, $15.95 (9780299298630). 759.13.

REVIEW. First published August, 2015 (Booklist).

[i]. Natalie Clifford Barney to Romaine Brooks, July 21, 1920, Barney/Brooks Letters.

Plus ça change

Gay Marriage is nothing new. Almost 100 years ago in 1916 when Romaine Brooks became so famously involved with Natalie Barney she accepted the fact that the love of her life had been lovers with her good friend–Elisabeth de Gramont, duchesse de Clermont-Tonnerre, since 1909.

Brooks and Barney had only been passionately involved for 18 months when Gramont reached the breaking point. Natalie made no distinction between the two great loves of her life.  A lesbian crisis worthy of a Wagnerian opera occurred.  Lily wrote Natalie a scathing letter, ending their relationship, and left Paris for Evian during a lull in the fighting.

Frantic, Natalie drafted a marriage proposal and pursued Lily hundreds of miles to get it signed. It is probably not the first gay marriage contract in history but it is certainly among the most startling and original between two lesbians.

Romaine and Natalie stayed together, although we don’t know how or when they solemnized their private vows.  Romaine’s 1920 portrait of Natalie is one of the greatest wedding presents ever given by one lesbian to another.  All three women accepted the fact that their marriages would not be monogamous. They would have to live independent lives.  Nonetheless, their love for each other was so great, and Natalie’s sexual allure so magnetic, that all three remained loving partners for the rest of their lives until Lily’s death in 1954.

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Romaine Brooks painted this portrait of Natalie Barney in 1920, in the year after Natalie and Elisabeth de Gramont returned from their wedding trip to America. Romaine’s portrait of Lily de Gramont, painted around 1923, hung in Natalie’s house for the rest of their lives. Brooks and Barney were also together for life from the moment they met in 1916.

As we celebrate this 4th of July, Independence Day 2015, many people, gay and straight will be taking a page from this extraordinary playbook for pursuing life, liberty and happiness, understanding that a stable household is best achieved in a family made up of those you love and who love you.

A writer’s revisions seem endless

First you get interested, then you do the research, then you write the book, then you go in search of a publisher — and when you succeed in getting one, the fun starts! This is truly what a writer’s life is. Chained to the computer until everything is in place. It’s true one can get lost in the process, but there is a world outside our individual bubbles.

Every time I pick up a newspaper or magazine or go online, I am bombarded with that reality. I try to remember we are the world; we make up the world we live in, and it is all part of what makes us human and united.